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n excrement bomber starring the kinglet Trump. Now contemporary political history records, with an air of stupor and ethical alarm, the systematic degradation of the public sphere, the absolute inversion of collective values and the deliberate manufacture of symbolic dung. Donald Trump stands as a paradigmatic case of “fecal intelligence,” a modality of political and media action that uses excretion as a tool of power and contempt, establishing its logic of dung against mass protest.
That video released by Trump, in which he displays himself as an “excrement bomber,” is an example of his fecal intelligence in action. This is not a simple comic or provocative gesture, but rather a semiotic device to attack with grotesque images.
In this audiovisual material, the act of throwing excrement becomes a metaphor for their class hatred, the logic of contempt as a spectacle with artificial intelligence. Each gesture, each edition and each visual effect reinforces the logic of symbolic contamination, showing how politics and communication can be transformed into a dumping ground for the fascist neo-Nazi diarrhea that it itself produces and distributes.
His “fecal intelligence” does not refer here to a minor metaphorical exercise, but to Caligula’s strategy of semiosis that adds waste to all his lies, insults, rumors and misinformation, with the explicit intention of degrading the capacity for judgment and collective morality, turning everything into media filth. In this sense, the “excrement bomber” stands not as a fortuitous actor, but as a conscious operator of the destruction of meaning; aware that every word, every gesture, every publication can be turned into an instrument of social contamination.
Trump has built a style capable of generating a constant flow of communication waste against any attempt at critical thinking, and that is neither a historical accident nor a product of cultural chance; his “fecal intelligence,” which is inseparable from late capitalism, from the logic of limitless accumulation and from the spectacularization of politics as a media potty. Excretion functions as a semiotic weapon that generates bourgeois pleasure and announces the ground for an eschatological stage in which cynicism, simulation and cruelty become tools of government.
Its “fecal intelligence” acts as an agent of ideological repression, insults solidarity, fragments collective meanings and trivializes the fundamental conflicts that structure social reality. A systematic capitalist shit with the exaltation of constant mockery, which produces ethical anesthesia of the kinglet Trump, who is not only a grotesque character, but an operator of the symbolic domination of bourgeois semiotic waste.
His “fecal intelligence” therefore requires a critical reading of the relationship between power, language and society. The phenomenon does not end in mere provocation or media insolence, but is part of a planned scheme of social disorganization, and each video, each scandal, each tweet, each public intervention produces a cumulative effect of cultural decomposition. It is a semiotic war in which excrement replaces reason, in which the aesthetics of horror and vulgarity become instruments of power and where politics stops being a space for collective construction and becomes a toilet or toilet.
Our analysis, from the philosophy of semiosis, reveals that Trump, as an “excrement bomber,” not only dirtyes formal politics, but also the will of citizens to construct meaning and project their discomfort and fatigue. It is symbolic violence that reinforces class domination, since the ability to shit on reality exposes the ideology of the dominant class that also controls the means of production and circulation of signs.
Now the “excrement bomber” is presented as a naked emblem of the decomposition of capitalism and it is not only about confronting a grotesque individual, but about deactivating the pollution machinery that has been institutionalized, normalized and profitable. The fight against fecal intelligence is not only ethical, but strategic; It requires the recovery of conceptual clarity, the reconstruction of the capacity for collective judgment and the recovery of semiosis as a tool of emancipation and historical consciousness.
This smells very bad. Trump and fecal intelligence expose the truth of his semiotic garbage and highlight the urgent need for critical education, media literacy and a culture of discernment. It’s been too much, for a long time. With the weapons of “fecal intelligence” the perversion of politics and bourgeois mentality is crystallized, which with the constant bombardment of symbolic excrement not only degrades humanity, but also opens a path for wrens as the contemporary incarnation of semiotic dirt on the construction of meaning.
The bomber of ideological excrement flies crowned by the filth of the fecal spectacle that is his head; Therefore, it is an indispensable object of critical analysis that not only reveals the degradation of politics and communication, but also the challenges we face in the fight for emancipation from these rots. The fight against such a phenomenon implies recovering the ability to denounce it, to think, judge and act critically, transforming semiosis into an instrument of emancipation and overcoming capitalism that makes excrement its language and weapon of repression and domination.
